Asana is the Third Limb

Asana is a steady, comfortable posture.

_mg_6958-2Asana are the postures associated with yoga, such as downward facing dog, warrior I, and child’s pose.  While most people think of these postures when they think of yoga, Patanjali only refers to asana in three of the yoga sutras.

Asana is defined by Patanjali in Yoga Sutra 2.46 as “a steady comfortable posture.”  This sutra refers to the ability to hold a posture for meditation without discomfort. Patanjali goes on to direct that to master such a posture, one must focus on the infinite and lessen the tendency for restlessness. Yoga Sutra 2.47. This suggests that the purpose of asana is not just a physical one, but also a mental one.

While asana can provide physical benefits, the primary purpose of asana under yoga traditions is to prepare the body and mind for meditation.  The asana calms the restless body, and prepares the practitioner to focus the mind.  When practiced in conjunction with the other limbs of yoga, asana allows a practitioner to open himself and his body to enlightenment.

But that’s not the only reason to practice asana.

This is not to say that enlightenment and the yogic path are the only reasons to practice asana.  The health benefits such as strength, flexibility, balance, and stamina are important to feeling good and moving energetically throughout our lives. Further, many practitioners simply enjoy how they feel performing the postures, which is possibly the most important aspect of any physical or mental practice.

So, enjoy your asana practice, practice it consistently, and practice with enthusiasm. As you do, the physical and mental benefits will make themselves known to you.

The Second Limb Focuses on Spiritual Growth


img_3620In the Yoga Sutras, Patanjali describes certain principles that provide us with a framework for spiritual growth. Yoga Sutra 2.32 describes these principles as niyama:

Niyama consists of purity, contentment, accepting but not causing pain, study, and worship of God (self-surrender).*

Purity (Saucha)

Saucha refers to both physical and mental purity. To achieve purity, we need to be conscious of what we ingest, such as eating non-processed, nutrient dense food verses junk food and working towards positive development versus engaging in vices. At the same time, we use yoga practices, such as performance of the yoga postures (asana) and mediation to cleanse ourselves of unhealthy material that was previously consumed.

Contentment (Santosha)

Santosha or contentment is rooted in the present. When we focus on wants and desires, we are looking to the future. Similarly, when we relive past events, both pleasant and painful, we are looking to the past. Focusing on either the future or the past takes us away from the present, and it is only in the present that we find contentment.

Accepting But Not Causing Pain (Tapas)

Tapas is the ability to recognize that pain is a teacher.  It is in times of adversity that growth most rapidly occurs.  When we recognize that difficulties are inevitable and do not retaliate with fear or hate in the face of pain, we learn vital lessons that lead us further on our spiritual path.

Study (Svadhyaya)

Svadhyaya or study refers to many different forms of study, such as study of scriptures, nature, history, even the repetition of mantra.  It is through study and subsequent understanding that we ground ourselves, not relying on blind faith or vague feelings. Understanding provides the footing for balanced growth and a foundation against which we can check our behavior and beliefs.

Worship of God or Self-Surrender (Ishwara Pranidhana)

Ishwara Pranidhana involves the surrender of ourselves, the sacrifice of our selfishness.  It is the giving of our time, energy, and abilities.  It is in self-surrender that worship flourishes and enlightenment is achieved.

*You can read more about niyama in the book “Inside the Yoga Sutras,” written by Reverend Jaganath Carrera. The insights into niyama provided in this post are based upon this book.

The First Limb is Restraint


self-control-710228_640According to the teachings of Patanjali, the first limb of yoga is yama.  Translated as abstinence or restraint, Yoga Sutra 2.30 further describes yama:

“Yama consists of nonviolence, truthfulness, nonstealing, continence, and nongreed.”*


Ahimsa (Nonviolence)

Ahimsa (also known as nonviolence) teaches us to keep our intent pure, avoiding hateful or violent desires.  It looks to what drives our actions, not simply the nature of the actions themselves.  Wishing someone or something harm brings us further away from enlightenment, even if we never act upon those wishes. To practice ahimsa, we must first and foremost purify our intentions.

Satya (Truthfulness)

Satya (also known as truthfulness) teaches us to be truthful in mind, word, and deed.  But what if our truth causes someone else to hurt?  In such instances, we must examine our truth, and our motivation in expressing our truth.  Is the motivation to benefit the other person, or is the motivation to benefit ourselves, venting our own frustrations for our own comfort? By examining the intent, we can discern when expressing our truth is warranted.

Asteya (Nonstealing)

Asteya (also known as nonstealing) concerns not just overt theft, but also the smaller indiscretions that face us daily, such as leaving work early or keeping something loaned to us by a friend.  Asteya teaches us to avoid coveting what we don’t have, because this wanting can lead us to temptation, and temptation can lead us steal, even in small ways.

Brahmacharya (Continence)

Brahmacharya (also known as continence) teaches us to avoid spending our energies on unproductive endeavors. Leading a life that seeks to benefit the world around us or that seeks to find enlightenment takes energy.  When energy is wasted, we are pulled further from the goals that we seek.

Aparigraha (Nongreed)

Aparigraha (also known as nongreed) reminds us of the importance of need versus want.  While it is often satisfying to attain what we want, that satisfaction often fades as soon as a new want takes center stage.  We end up wasting our energy (and thereby also violate brahmacharya) as we set off to obtain the newest want.  When we exercise aparigraha, we exert the energy necessary to attain what we need, reserving energy to work towards enlightenment.

Practicing yama is the beginning of our path to enlightenment.  Overtime, its practice should be our natural state, something we no longer have to think about, but that is one with our being.

*You can read more about yama in the book “Inside the Yoga Sutras,” written by Reverend Jaganath Carrera.  The insights into yama provided in this post are based upon this book.

Why Orange Moon Yoga?

orange-1699182_640According to various schools of thought, chakras are energy centers located within the subtle body, meaning the non-physical or spiritual self. Most texts number the chakras at seven and associate them with various areas of the physical body.

The second chakra, Svadhisthana, is located in the lower abdomen and is associated with movement and feelings, including desire, pleasure, and sexuality. Its color is orange and its celestial body is the moon. “Like the moon’s pull on the tides, our desires and passions can move great oceans of energy. The moon rules the unconscious, the mysterious, the unseen, the dark, and the feminine. This gives the center a very distinct power of its own as we move from our depths outward to create change in the world.” [1]

Orange Moon Yoga was named for this complex and powerful second chakra. Many yoga practitioners come to yoga for the physical benefits associated with the postures. Starting their journeys, they don’t realize that there are often mental and spiritual benefits to be found as well. As they move along their paths, they begin to experience the feelings and pleasure that are associated with a consistent and grounded practice. Ultimately, the practice can move them to create change in their lives and communities. Like water, which is the second chakra’s element, students begin “to let go and create flow.”[2]

Come practice at Orange Moon Yoga today. Whether you are at the beginning of your journey or already creating flow, Orange Moon Yoga will provide the space for you to further your practice.

[1] Wheels of Life: A User’s Guide to the Chakra System; Anodea Judith, 2002.

[2] Id.

Practicing Yoga in the OM

symbol-1537054_640Yoga classes often begin or end with the chanting of OM. OM is considered the cosmic sound vibration. It is not only the source of, but also includes, all other sounds and vibrations. OM is universal.

Similarly, yoga is for everyone.  It includes all people, regardless of beliefs or abilities. It can bring physical, mental, and spiritual development to anyone who devotes energy into establishing a consistent practice.

So what does it mean to “Practice in the OM”? It is a reminder that each one of us is a part of the universal vibrations that surround us. While it is very easy to lose sight of this in our busy everyday lives, we can allow ourselves to reconnect with these universal vibrations if we provide space for a consistent yoga practice.

That was why Orange Moon Yoga in Wimberley was created, to provide a welcoming space for all people, whether they are just starting a yoga practice or furthering an existing one. Its teachers have a wide variety of experiences and backgrounds to assist students in grounding their practices and reaching their goals.  Check out Orange Moon’s classes and events and let us know how we can help you Practice in the OM.